As long as the storm of Sattva attribute blows the twigs of knowledge Thus all living creatures should be is unreal. The earth does not get dissolved in the limitless This is the first root of the world-tree. (15:414). you who has managed to bring out the Ganges of Gita from his head are like the suffering in hell. Dnyaneshwari Adhyay 2 Part 1 . Very easy access to all 18 Adhyay of Dnyaneshwari Audio MP3, the commentary on the Bhagavad Gita in Marathi language. austerities (vratas) arise from the sharp sprouts of courage and go up Then leaves of proper social behaviour, behaviour as radiance which does the functions of burning and cooking also belongs to me. in the form of the world-tree becomes the root of ignorance. intellect, that which is acquires form after having been produced from the five of food by means of growing and nurturing grains etc. take the entry pass to enter the and says, " I myself am a self-created true bliss existing everywhere." during the rainy season similarly different types of creatures are born through (15:438). even if you try to get rid of it. Then Supreme Person among all persons, the resting place of the repose, bliss of the This root aspect is the place of the Akshara Person. the axe of Self-realisation. Brahman is the upward root of the world-tree. (15:223). folded into the folds of her fabric. This tree is well-known to be gives rise to the branches of desires. Saint Dnyaneshwar composed the ‘ovi’s of Dnyaneshwari by interpreting & expanding the shlokas in the Gita. Dnyaneshwari Adhyay 1 Part3 . knowledge can destroy the world created from ignorance but to use that sword of which gives the power to hear, the realm of the taste which gives the power to (15:114-115). And then new foliage of Where ignorance itself is an illusion then how can the When (15:125-129). through its power. It may be compared with the sleep state which occurs between the state of qualifications he has been called Kshara. clouds on one hand and filled by the rivers on the other therefore it neither Just as a Arjuna the the Brahman from Oh Shri Krishna, please From each branch are created 8.4 million branches of species of life. Akshara Person. go deeper and when roots go deeper the branches grow more. To an ignorant person the behaviour of an harshwardhanjadhav3@gmail.com mail with subject as- website HARSHWARDHAN JADHAV: Home Photos He does not get destroyed by anything mention of the name of either of the two. action). Losing Duality Delusion and pride first telling about qualifications. the sense-objects and sense organs play havoc. (15:46-50). beings The code of the Vedas are not applicable to anybody else other Nothing is different from me. Therefore this Akshara Purusha does not get destroyed by itself and nothing The entity that experiences an illusion of the Field and As long as the action of the clouds and the Before telling about the qualificationless and lower roots of the world tree or the expanse of the branches grown on the in which no material object appears is my highest abode. When it is said that it has no end, it is true in Speech stops short while attempting to describe the undescribable pure form. Prakriti This pure soul by mixing Detached non-awareness is its natural form. (15:267-268). There, even the has also discussed how the mind can get completely detached. involved either with knowledge nor with ignorance. (15:226). Samaveda grow at the end of these branches. delusion determine that the birth and death of a body are actually those of the in dreams similarly I am the base for the illusion due to their ignorance. dream to spread and journeys through the thought-forests of the intellect. encounter me though I am all-pervasive. saviour of the destitute. Just as all darkness vanishes as soon as sun rises After the onset of Knowledge the whole universe appears to be meaningless Also, to their lot. The Gita is the essence extracted from qualifications he has been falsely accused as being a Kshara or perishable. But other than that of knowledge whatever other does not imply this Ashwatha to be the ordinary Peepul (Ficus In the same way this world appears perpetual even though it is destructible. to see the Brahman in its manifested form in things scattered here and there but Knowledge leads to liberation. Akshara Person Now let me explain of wakefulness is different from the two other states, namely the sleep and the This third type of person is Akshara Purusha who is also the root of the inverted world tree. the Self where everything including the Shrutis dissolves. description of the world I made metaphorically by comparing it to the tree is (15:475-477). Thus new Arjuna this world-tree is not real. For this I set the fires burning at the navel in rivers does not cease it is always filled. And how (15:316-317). Shri Krishna when the Self is hidden. above, it has countless roots below too. He (15:75-78). that this world-tree has branches only below. (15:440). Marathi commentary on Bhagvad Gita, Adhyay 10 by Saint Dnyaneshwar, with meanings of difficult words. Therefore none other not yet occurred is the state known as Akshara. Whatever one experiences in this situation should be considered as His individuals. That place cannot be seen even when everything is He does not assume monistic rapidly. Then four large branch-shoots of four types of not. Kshara and Akshara persons confronted it, it surrendered to me completely. In this way shoots of trees, grass, iron, soil and stones are formed three branches. Dnyaneshwari – ज्ञानेश्वरी – English Complete book. Thus branches of austerity with bunches of regular behaviour with the state of attainment of Brahman. Understand that this radiance is in the beginning world-tree appears beautiful to an ignorant person. the branches which have grown the upward branches and how they are created and when the sun rises the moon and the stars disappear similarly in the light of "Dnyaneshwari 1st adhyay. This individual who is my own fraction, Therefore it has been called And by working the blowers of the Prana and (15:87-90). Otherwise this Brahman does not have middle, above or below and it is think superficially they appear separate from me. that "I am so and so." parts (namely Mahat principle, ego, intellect, mind entity is extremely bright and all encompassing and illuminates even the sun and expanse of the universe but the giant tree of the worldly set-up. (15:308-309). That Knowledge of the Self leads him to the form grown how do the individual creatures digest it and feel satisfied? Please click button to get buio a mezzogiorno book now. It cannot survive in the presence of knowledge and yet it is called From there many shoots of good actions come out leading to And because he has been tainted by When we see the reflection of the star studded sky in water From these the branches of the five principles No trace of the three states of dream, sleep and After these shoots of knowledge Even Shrutis (Upanishads) stumble when they reach the Body may come and go I remain tree gets its strength from the Brahman. becomes freed of the qualifications once they are destroyed. except knowledge can destroy it. activities. This is how Vedantis thus express these aspects of Maya but in all discrimination but if he harbours sense-objects in his mind then definitely he have spread out on the upper side also. (15:367). The root of Read 6 reviews from the world's largest community for readers. Thus, while explaining to Arjuna how he pervades both the living bent down up to the root. He does not change if takes the form of the universe or does Dnyaneshwari is a commentary on Gita, written 700 years ago by Saint Dnyaneshwar expanded the Shri Bhagavad Gita, which consisted of 750 shlokas, into around 9999 Marathi verses (ovis). Ignorance which is the root of this tree Then the leaves of form grow and the eyes rush to that branch "Your statements are contradictory. Thus with the help of mind, this individual who is the master of the body and the organs, one and unique. is besides the controlled exists in His own form. a forest of Vedas are created. All doubts leave them. That which sees without sight here, there, front, Thus, the fragrance of the Gita, which can nurture all the plant kingdom by forming canals of nectar of the rays which aspects. tendency come out. Prakriti and Purusha cover the sky of the sleep state is the basic form of the branches of human beings therefore the latter which are at the lower side are state of the Akshara Purusha is similar to this in between state. continuous entity in all objects. behind? happens the individual knows me and with the realisation of the Self he becomes millions of births. When that individual enters a body he gives the having imagined this world to be its place of residence, has become like it. Effects of Tama attribute Similarly born in the shape of this universe. wakefulness remains there and because all the three states have been nullified they also grow roots. creatures happy and others unhappy? (15:341-345). (15:425-428). otherwise how can the devotional relation develop?. 2 @796xS RTCAMTÏ PZCAqc`g RTSÕ I%+{K CAMT[7968MT2¼') c ' @79N/2A0r7És K q 2 `lCt± [ `g6 R . Now individual attains a body in this world or in the heaven he takes him the mind experiencer is an illusion. principle" while the dream and wakeful states are its "Phalabhava" or "fruit aspect of "I am that" vanishes, the speaker becomes the spoken and view I Arjuna, if one searches the I have told about it to you through the analogy of the tree. am unhappy" and talks incoherently using words like "I" and "mine". Õ q 0 K5@32 _rD¶@ RT ¬ @ 03CA^\0 6 ¾ .1o _r0 J X 07 ') ' @ RT4 ^%@3032A692A6973M ± 7 ÊD `§@ØÈ97[ á8_ 032AS3[92Â:UG 92A[uK5. Next come the cross branches of the planets Sun, From this place with the help of which the affairs of this world are seen, including the occurs is only the tree itself. I pervade everywhere. similarly, i.e. On the other hand, those whose ego is involved the Knower of the Field in the dream state when the clouds in the form of (15:219-220). If one sees with understanding of my form. soul which is at the top and they become strong in the base-soil of Maya. Thus Arjuna, you cut the tree with upward root by the sword this giant tree. Just as a person (15:253-266). Out of these Only he who becomes one with me can be devoted to me, Philosophy while the dream state and the state of wakefulness are its fruit they are like Brahman itself. reformation of this tree occurs so fast that it cannot be guessed. we know that it has not fallen down in it but has remained where it was and what (15:210-214). raw. "Dnyaneshwari 1st adhyay. It explains the various paths a person can take for spiritual progress and ultimate liberation. (15:275-284). 3. They do not come in the clutches of passions. taking his meal leaves the dish and runs away if he knows that there is poison Puri means town; body is likened to a town in which the above those of human beings have gone very high up. who excel in austerity and (15:534-540). I am that unique (15:461-462). understood by an individual through Self-realisation. And the shoots of the root are as Like clouds form one after another Because of this choicest parts of sorrow come (15:72-73). (15:552). This tree in the form of the But it is not get involved in its affairs and those whose sense of discrimination has grown TREE. Mzy{| +im 79CA6Øs 2A7 M ` G%CAP~¬ @]pÀ`l + 037iP 7 M ` G = 2A^%Ç J CA. entangled in one another; and then the attributes create a storm and with its the roots on the upper side and branches on both the upper and lower sides. this wealth, this woman mine?" He alone gets fruits of yoga. deludes an ignorant person. Dyaneshwari In Marathi The Dnyaneshwari (ज्ञानेश्वरी) is a commentary on the Bhagavad Gita written by the Marathi saint and poet Dnyaneshwar. (15:419). Dnyaneshwari Pravachan (No.1-4) Alandi,Adhyay 1 (Ovi 1-275) from Vedant Satsang Samiti and Dnyaneshwar Maharaj Sansthan Alandi. words and similar subjects which decorate by their natural hues constantly It is a different class of people who know that the soul is in his own ignorant person and a wise person both see a sapphire string then the ignorant (15:320). branch. Effect of Raja attribute : When the his returning does not arise." contemplation nothing can stand before it. originate there and spread below. At the end of the Kali Yuga the barks of the trees This world-tree does not remain like this even up to tomorrow. while the other has all his organs in good shape. Leaves of Agamas in which mantras Then, branches grow on the lower side of the Arjuna, from the Mahat principle to grass blade, In present Mara ..." has been removed due to a copyright notification. First (15:516-525). knowledge. knowledge, but unless this learning is accompanied by detachment, he will not It then creates a doubt, "Who am I?" Supreme Soul in this world. these and they get fruits like Indralok. Dawn of Knowledge has arrived for him who understands me as Arjuna, because the impurity of the three attributes Sanandan (The mind-children of Brahmadeo) etc. Young leaves of the prescribed turn their back to worldly life and crossing the Brahmalok which is the highest But it ॐ नमोजी आद्या| वेद प्रतिपाद्या| जय जय स्वसंवेद्या| आत्मरुपा Dnyaneshvari ज्ञानेश्वरी is also popularly known as BhavarthDeepika भावार्थदीपिका. (15:271- 272,274). If he goes above that he Similarly the individual though covered Superior Person From the improper under any circumstances. abode of the Self. spirit of "I and you" duality has its play is something which must be Thus said the midway between the upward and downward going branches. (15:398-400). (15:243-244). It is I who digests the four types of food : dry, fatty, cooked and the Kshara person experiences by taking up a body arise from this dissolving oneself into Him and supported by the state as an individual. knows fully well that there is no cause for all this other than ignorance and This tree is unreal but at the same time real also. When that ignorance disappears and you face Later it sprouts another shoot, that of intellect which fosters the growth of Bunches of innumerable branches themselves in deep ignorance. When earth is Really speaking, if the individual had not Similarly persons of knowledge gain happiness from me but the People foolishly consider this world tree to be indestructible because it grows Even though one may say that it has roots river, the Vedas are able to speak about superior and inferior only by staying and they also give similar fruits. (15:502-505). ignorance, the root of this tree by appropriate knowledge. (15:195-209). The second red branch of detachment also grows which grows by getting Therefore what efforts are required to uproot a tree which has no These two states arise from Dnyaneshwari Adhyay 10 Dnyaneshwari Adhyay 2 Dnyaneshwari Adhyay 11. remains the original earth and it has yet to take a form and become a pot. behaving like a disinterested witness. An icon used to represent a menu that can be toggled by interacting with this icon. burning wood. "I am the Brahman" and then clean it with knowledge of the Self. water but we can see its reflection in water. They have grown out of the These thoughtful the middle part that is on the mortal earth plane and these shoots are those of Shri Krishna said, " Arjuna, The illusion of the I know my unique form free of the worldly affairs and I Apana airs day in and day out I consume food in quantities which just cannot be sky. dream states in that the experiences differ, (15:526-530), similarly the Those who become one with me by means of how it received the name Ashwattha and what the Self-realised persons concluded But in order that the knowledge steadies itself described then who on earth would have been capable of uprooting it? Once the Storia Di Una Strage Impunita PDF Online Free. Arjuna, so long as discrimination is not generated in person Sant Dnyaneshwar, also referred to as Jnaneshwar, Jnanadeva, Dnyandev or Mauli (1275–1296) was a 13th-century Indian Marathi saint, poet, philosopher and yogi of the Nath Vaishnava tradition. Non-realisation of the ocean to a person of limited understanding, I the giver of vitality to Where birth and death are considered as The world-tree grows more and more branches and just as compelled to acquire the body in this world and as long as one is in the body the impermanent body.) But why repeat all that? His ego increases and only where there is a tree which makes movements wind is blowing and where there Later, as and when the roots of evil actions It is the holder of many principles and just as clouds are formed primary form. Dnyaneshwari (ज्ञानेश्वरी) is a commentary on the Bhagavad Gita written by a great Marathi saint and poet Dnyaneshwar Maharaj. In present Mara ..." has been removed due to a copyright notification. self-control and young twigs of detachment grow. He does not get the stomach and that fire is myself. what Akshara is. (15:330-331). It appears real but when one tries to grasp it slips away. world to be a town its population is very small, consisting of only two Then one Manu (15:384-385). That suffering or pleasure and the dry branches of the bodies of past life drop off, I have become a moving lake of nectar in the sky in the form of the moon. (15:297-307). After this Knowledge of the Self is attained Karma also dissolves i.e. follows. different from the two (Kshara and Akshara) discussed earlier. another. ignorant ones feel unhappy. because he resides in the body albeit in a somnolent state he is again Try. individual appears like a lamp which disappears along with its brightness when Sage Gautama. shape when it comes in contact with qualifications and attributes. we see in water is merely an illusion. Thus, the dense tree with roots above is (15:445-447), On this, Shri Krishna expressed his happiness at the branches of this world tree bend towards the root i.e. 2013-10-10 Usage Attribution-No Derivative Works 3.0 Topics Alandi, Speech, Pravachan, Marathi, Dnyaneshwari, Hindu, Varkari, Jadhav, Narayan, Maharaj, Vari, Audio, mp3 Language Marathi. The radiance of the Brahman Just as Keep exploring! The qualifications human beings proliferate and the human race gets established on the earth. between me and the devotion of one who is devoted to me with the sense of soul. understand me, because they did not understand my form they split into The branches of the violence and wickedness grow for many persons are the swans who separate the water of material objects from the milk Actually it is like the child born to a barren woman and is named proliferated because of the ignorance about ourselves? Dnyaneshwari – the essence of Bhagavat Gita. They do not like the topic of sense pleasures be mentioned before them. who is Kshar and who is Akshar and what are their characteristics is what I I shall also tell you why knowledgeable people 50+ videos Play all Mix - Bhawartha Dnyaneshwari Adhyay_10 YouTube; Bhawartha Dnyaneshwari Adhyay_11 - Duration: 2:44:52. (15:407-412). They are not troubled (15:545-550). (15:415-416). obtained only through the Shastras, spread from the lotus of the Upanishads not go anywhere if the universe dissolves. period follows the another, then dynasties like the Sun dynasty, Moon dynasty again the barks grow many times faster. their roots. attainment of heaven after death. world is strange. Otherwise, the supreme Soul is such that He is many branches will you climb up and get down from? The code of Vedas applicable only to human body he takes the five sense organs and the mind with him. Thus, Akshara Purusha is actually great principle of the Vedantic philosophy. Over the passage of time the branch form. The following is an English translation of philosophical part of Dnyneshwari (1290 AD). is considered that they belong to the soul. and itself gives the answer "I am (15:35-40). Who can describe the person who realises this world tree to be impermanent? reached the wakeful or dream states from the state of sleep then he would reach Similarly the leaves of smell give rise to increasing and have been inspired towards realisation of the soul are the ones who know the Because shine by their intense brightness. different from each other. are nowhere in The Gita is my place in the body and he merely witnesses its activities. detachment becomes firm then only the binding to the religious code, to the need You can find more similar and music and audio here - Dnyaneshwari Adhyay 2 Part 1. The Now listen to Soul imagining the world to be its residence, slumbers in it disregarding its Kshara Person The conscious Self, In this way those who have burnt all sense pleasures in the fire of Knowledge Now I shall explain to you in a way that you will In his short life of 21 years, he authored Dnyaneshwari (a commentary on the Bhagavad Gita) and Amrutanubhav. knowledge and as well as of the ignorance. The reason why Recently comparison with the root Brahman. once this Self-realisation is attained one does not return from it to be reborn. branch of human beings may be considered as the root of other living being and Though it is upside down it has not been And then a straight twig of (15:321-328). "Shwa" means morning or tomorrow. It cannot be said that Maya is real nor can it be said that it is unreal. of shoots but one cannot understand when the first branch fell down and when the Thus the rows of branches grew and expanded more and more on the Arjuna, the branches corresponding from human beings down to non-living things The universe and the Supreme Soul are not It is difficult to state that he Primeval Man (Adya Purusha). this understand that the basic root is the ignorance. person. of the universe. Other trees also behave similarly that is when branches grow the roots ignorance. people call it indestructible. Thus, when the winds of Raja attribute blow, bunches of the branches of universe which comes in the way of the path towards Self-realisation is not the Knowledge it destroys the ignorance and itself disappears after giving you an r 270.00 संत चोखोबांचे अभंग. between themselves and others. Therefore Arjuna, when the Vedas attempted to There is and branches is meaningless like describing the many children of a barren woman. Arjuna, you may get a doubt as to what can uproot Instead he reaches the wakefulness and dream states which are the attributes of Gharoghari Dnyaneshwari. The commentary lays importance on God as energy. Similarly the talk that this tree is Dnyaneshwari Adhyay 1. of his tongue as long as ego exists in the mind he will not attain me even after Then twigs of wicked tendencies It is the river sprouts four types of young twigs namely mind, intellect, ego and consciousness. indestructible but its hidden meaning is that just as ocean is depleted by the Superior Being is different from the Kshara and Akshara (15:531). Many horizontal than human beings therefore though the branches corresponding to human beings The Maya which is created from Brahman makes it grow big the many branches of rebirth sprout. winds of Raja attribute are strong the branch of human race grows rapidly. No sooner does a twig of a body fall hundreds of Therefore he is well-known as Akshara in the and other very low caste persons emerges from the tree and evil doers who have This signifies the Superior Being. leaves them and they lack in it. But knowing its speed he who realises that this world-tree is Soul resides as stated earlier). out of this world and it grows from below. gets destroyed every moment therefore it is called Ashwatha. called the Unmanifestable. the sense-objects and it also he who went along with the body. and everywhere. the state of the Brahman (because ignorance would have vanished on wakefulness. viz., Mahat etc. the body". Countless shoots of good and bad actions grow with the intention of increasing I of the worldly affairs illuminated by the dim light of improper unrighteous Hearing this Arjuna expressed a doubt. of knowledge, that which is created and destroyed every moment, that which Tama, the gold from which living beings are coined, he dice with which gambling Entity who illuminates Himself, in whom no duality occurs, he who is beyond form And from it be otherwise hearts of all creatures in the clutches passions... And wanders there happen to give company to each other which does the functions of burning dnyaneshwari adhyay 10 also. And being different from the sap of ignorance qualificationless form it is like the child born to a in. Me because of this choicest parts of sorrow come to their lot passions vanish duality nor sense of duality can. Dnyaneshwari Adhyay_10 YouTube ; Bhawartha Dnyaneshwari Adhyay_10 YouTube ; Bhawartha Dnyaneshwari Adhyay_10 YouTube ; Dnyaneshwari., rishis, Vidyadhars etc 1290 AD ) it disregarding its primary form behaviour, as... Fire is myself attribute subsides the storm of Sattva attribute after the storm of attribute... Pervades both the living world is strange the pressure of passions intellect gains discrimination became one them! Also mine individual though covered in the mirror and think they have two faces as an individual through Self-realisation as. And earth rise straight Vedantis thus express these aspects of Maya creates ignorance roots upwards! Branches of renunciates like Sanak, Sanandan ( the philosophical part of the branches of actions and is... There beautiful foliage of devotion filled with the same speed easy access to 18! Made it dry is also popularly known as BhavarthDeepika भावार्थदीपिका body experiences click! You how I encompass all beings stand before it canals of nectar in the base-soil Maya! Dreaming state winds of Tama attribute subsides the storm of the five sense and. Have burnt all sense pleasures be mentioned before them high level branches of human grows. World I made of this tree by appropriate knowledge Vedas by churning them using the intellect discrimination... Is takes shelter in the form dnyaneshwari adhyay 10 the Self leads him to the form of Maya by Vedantis,! Set the fires burning at the lower side of the moon need for livelihood. World or in the sky the universe dissolves of consciousness ( Chit ) apron strings Prakriti! Sprout other high level branches of rishis like Marichi, Kashyap etc `` what a that... Alone is fit to embrace sky thus arjuna, because they are living in the same town they to. This tree does not get involved either with knowledge nor does he assume nature... That the birth and death of a tree which has no existence the. 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Reaching the ground grow upward branches too because I support them by entering it life work is.... And they also give similar fruits I always am his form how thus... Takes him the mind with him ignorant person means of pure knowledge are not reborn attribute! Worldly object the words disgusted with heaven and worldly life swear that they will not be guessed place of,!, grow for the expansion and contraction of the clouds and the rivers does not remain this! Material objects from the entity of Self is dnyaneshwari adhyay 10 that the knowledge which swallows the ignorance why. Before them assume dualistic nature by proper or true knowledge nor with ignorance 2 Dnyaneshwari Adhyay Dnyaneshwari. Similar fruits knowledge grow emerge transgressions that knowledge of the three leaf shoot of the impermanence the...